As the fiery glory of YHWH fills the tabernacle at the end of the book of Exodus, the drama of redemptive history thus far comes to a culminating pinnacle. There is even a sense in where one could read Genesis 1 to Exodus 40 as a complete narrative, a story about being expelled from God’s Presence in Eden, then, finally being brought back into that Presence through the tabernacle cultus – a story about Paradise lost and regained. Fittingly, the tabernacle and its furnishings are pervaded in the Edenic imagery. The tabernacle narrative crowning Exodus 40, then, not only forms a bookend with the creation accounts of Genesis 1 – 3, both pertaining to life in the Presence of God, but, further still, the tabernacle cultus is presented as a mediated resolution to the crisis introduced in Genesis 3 with humanity’s expulsion from Eden.L. Michael Morales, Who Shall Ascend the Mountain of the Lord? A Biblical Theology of Leviticus, New Studies in Biblical Theology 37, ed. D. A. Carson (Downers Grove, IL: InterVarsity, 2015), 75.
May 24, 2017
Genesis 1 to Exodus 40 as Prelude to Leviticus
L. Michael Morales’ biblical theology of Leviticus is an interesting read. The following quote sets up where Morales sees Leviticus going.
Posted by Charles Savelle at 10:38 AM
Labels: Biblical Theology, Exodus, Genesis, Leviticus, Pentateuch, Torah
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