Showing posts with label James. Show all posts
Showing posts with label James. Show all posts

Sep 12, 2022

New Photo Resource: Hebrews, James, 1 & 2 Peter, Jude, and 1, 2, & 3 John

BiblePlaces has released their latest volumes in the "Photo Companion to the Bible" series. These resources contains nearly 5,000 photos related to Hebrews, James, 1 & 2 Peter, Jude, and 1, 2, & 3 John. The BiblePlaces photo companions are excellent resources for teaching and preaching. The photos are carefully curated, painstakingly researched, attractively presented, helpfully organized, and currently on sale.

Hebrews - 1,950 photos; reg. $59; on sale: $39
James - 950 photos; reg. $49; on sale: $39
1 & 2 Peter, Jude - 1,400 photos; reg. $59; on sale: $39
1, 2, & 3 John - 650 photos; reg. $49; on sale: $29


Or you can purchase all four collections for the special sale price of $49. These companions are available as either a  DVD+download or as a download-only.

Check out these free downloads excerpted from the collection if you are still uncertain.

Hebrews 7 PowerPoint (145 slides).
James 3 PowerPoint (185 slides
1 Peter 2 PowerPoint (175 slides)
1 John 4 PowerPoint (90 slides)

Sep 1, 2019

Free Logos Book for September: James (ZECNT)

The free Logos Book for the Month for September is James Blombergs' and Miriam Kamell's James commentary in the ZECNT series. David Pao's Colossians and Philemon or Karen Jobe's 1, 2, and 3 John in the same series can also be had for $1.99 and $4.99 respectively. You can also register for a chance to win the six-volume Zondervan Reference Collection. For all these offers, go to the Logos' Free Book of Month page here.

May 20, 2019

The Book of James

Preaching Source has recently posted a series of blog posts on the book of James.

  • Mark Taylor discusses the themes in James here.
  • Kie Bowman discusses the genre of James here.
  • Matt Emerson discusses how to find pericopes in James here.
  • Craig Etheredge discusses the context of James here. 
  • Jason Kees discusses important words in James here. 
  • Scott Pace discusses some potential "potholes" in explaining the text of James here.
  • David Goza discusses ways to illustrate James here.

Mar 1, 2018

Free Logos Book for March: From Bondage to Liberty: The Gospel according to Moses

The free Logos Book for the Month for March is From Bondage to Liberty: The Gospel according to Moses. You can also purchase A Theology of James for $1.99 and Reformed Expository Commentary: Acts for $4.99. You can register for a chance win John Frame's four-volume A Theology of Lordship. For all these offers, go to the Logos' Free Book of Month page here.

Feb 12, 2018

The Authorship of James

Phil Long has a good succinct discussion of the authorship of James here.

May 19, 2017

Moo on James' and Paul's Use of Genesis 15:6

I think Doug Moo’s explanation of the difference between James’ and Paul’s use of Genesis 15:6 to be helpful.
To borrow a metaphor from the world of photography, Paul uses a telephoto lens to isolate the inherent meaning of the verse whereas James looks at the verse through a wide-angle lens, viewing it in the larger landscape of the Abraham narrative. Paul cites the verse to highlight the adequacy of faith in and of itself to justify a person before God. The faith Abraham exercises here comes before his circumcision (Gn 17) and before his famous “work” of obedience (Gn 22). As so often, Paul gives fuller meaning to the terms of the original text, especially in his strongly forensic interpretation of righteousness. But his application of the text, I have argued, is legitimate, since Gn 15:6 teaches that Abraham’s faith was considered by God as meeting the entirety of his obligation before God. James gives us no reason to think that he ignores or changes the meaning of the text. But he insists that the faith of which Gn 15:6 speaks is, in the larger story of Genesis, a faith that expresses itself in works of obedience and that these works are also to be included in the “entirety of the obligation” that Abraham owes to God.
Douglas Moo, “Genesis 15:6 in the New Testament,” in From Creation to New Creation: Biblical Theology and Exegesis, ed. Daniel M. Gurtner and Benjamin L. Gladd (Peabody, MA: Hendrickson, 2013), 162.

Apr 29, 2017

James Versus Jacob

Mark Wilson notes the problems associated with translating Jacob with James in the New Testament here.

Nov 22, 2014

Review of Invitation to James

Donald R. Sunukjian, Invitation to James: Persevering through Trials to Win the Crown, Biblical Preaching for the Contemporary Church (Wooster, OH: Weaver, 2014).

Invitation to James is a collection of fourteen messages on the book of James. The author, Don Sunukjian, has written the award-winning Invitation to Biblical Preaching and has taught homiletics for many years. This work is part of a projected six volume series (Biblical Preaching for the Contemporary Church). “The purpose of this series is to offer models of the principles presented in the textbook” (p. xi). The fourteen messages are slightly-edited versions of actual sermons preached by the author. Most of the messages run about ten pages. Sunukjian includes a brief introduction to James. In the introduction, he suggests that James is writing pastorally (although he does not appear to conclude that James is a homily) on the theme of trials. “James’s purpose is to tell his friends and us how to act both as individuals and as a church, when we find ourselves in stressful and difficult situations” (p. 3).

This volume provides solid examples of expository messages. Each message attempts to deal with the main points of the text through explanation and illustration. The illustrations in particular are very good. The author also has a nice way of phrasing things. He is clearly a wordsmith.
 

But several aspects of this work would, I believe, add to its usefulness for preachers (the main intended audience). First, outline headings would really help. One would not have to preach the outline, but seeing the outline would help the reader see the flow of the text. I would have preferred a bit more direct application. Second, providing a clearly articulated message (topic and assertion according to Invitation to Preaching) for each preaching passage would make this work more valuable. Seeing how a seasoned preacher crafts such statements would be an education in itself. And third, I would have preferred to see more direct application in these messages. I recognize that this is more a matter of methodological preference, but I would have loved to have seen these principles fleshed out in more concrete and measurable ways. At bottom, Invitation to James will not replace exegetical commentaries, and in fact, would be most effective if consulted after one has done their exegetical work. But if one is looking for a good collection of sermons on James then this volume might just hit the spot. You can access a free PDF excerpt here.

Thanks to Weaver for providing the free book used in this unbiased review.

Jun 6, 2014

Review of Interpreting the General Letters


Herbert W. Bateman IV, Interpreting the General Letters, Handbook for New Testament Exegesis, ed. John D. Harvey (Grand Rapids: Kregel, 2013).

Interpreting the General Letters is the third of four volumes intended to introduce and demonstrate a methodology for interpreting and communicating the books of the New Testament. The volume at hand covers Hebrews through Jude. The book consists of seven chapters. The first three relate more to background issues, namely, the genre, background, and theology of the General Letters. The next three chapters present a nine-step process moving from translation, text-criticism, exegesis, to homiletics. The final chapter uses two passages (Jude 5–7; Hebrews 10.19–25) to demonstrate the nine step process. This volume includes a nice bibliography and brief glossary.

Interpreting the General Letters has at least three commendable qualities. First, Bateman packs a lot in. This is a 315-page work that in many ways could stand alone as a general handbook on interpretive process. There are also additional features that add value to the work. For example, the discussion on choosing commentaries will prove valuable to many. Second, the author communicates well. The writing is clear and there are numerous charts, tables, and diagrams for the more visually inclined. The discussion on Greco-Roman letters is a good example of this. Third, I believe that the methodology presented is sound, even if a bit ambitious for many pastors and teachers. (For example, I am not sure that generating a fresh translation of a given passage is a realistic goal for the average pastor/teacher with limited time and skills.)

While Interpreting the General Letters provides significant help and insight in the process of moving from exegesis to exposition, there are a few minor critiques that can be made. First, I am not sure that all the material included is truly necessary. A case in point is Bateman’s brief history of the English Bible (pp. 135–39). While the discussion is interesting, it is doubtful that it is essential for the task at hand. Second, the importance of some material is not really demonstrated well. For example, after an extended discussion of Greco-Roman letters (pp. 19–54) a few comments, mostly speculative, are made related to how understanding this material contributes to a specific understanding of the General Letters (pp. 54–56). It would be nice to see specific ways in which this background material impacts the interpretation of specific texts. It is also puzzling that so much is made about Greco-Roman letter forms and little is noted about ancient homiletical practices. This absence is significant since many interpreters today believe that Hebrews and perhaps James are more homily than letter. Third, while one hesitates to mention typos (since all works have them), they are somewhat conspicuous in this work (see pp. 77, 78, 88, 91, 102, 105, 109, 111, 114, 118, 119, 121, 122, 123, 124, 125, 292, 295, 298, 304). Finally, many will not be convinced that Bateman has the provenance correct in seeing Jude’s antagonists as Jewish rebels rather than the more traditional identification of false teachers (pp. 84–87). This idiosyncratic thesis would need to discuss the striking similarities between Jude and 2 Peter, another letter often held to address false teachers. Unfortunately, Bateman does not do this.

At bottom, Interpreting the General Letters is a solid resource for anyone interested in interpretation generally, and in the General Letters specifically. A reader will need some working knowledge of Greek to get the most benefit from this book but those lacking such facility could still benefit from much of the content. Bateman has done his homework and summarized and packaged much helpful information for students of the Bible.


You can access an excerpt here.

Thanks to Kregel for providing the free book used in this unbiased review.

Dec 29, 2013

Free Audio: Grace and the Book of James

Regent Audio is offering a presentation by Miriam Kamell entitled "Surprised By Grace: The Overlooked Foundation of the Letter of James" for free download but the offer ends at midnight on December 30. Check it out here.

May 13, 2012

On the Writing of Commentaries

   
I was recently looking through Thomas Manton’s classic commentary on James and came upon the following statement concerning the canonical status of James (which students of James know has been disputed by some). 

“Concerning the divine authority of this epistle, I desire to discuss it with reverence and trembling. It is dangerous to loosen foundation stones. I should wholly have omitted this part of my work, but that the difference is so famous; and to conceal known adversaries is an argument of fear and distrust. The Lord grant that the cure be not turned into a snare, and that vain men may not unsettle themselves by what is intended for an establishment!” (James Manton, A Practical Commentary or an Exposition with Notes on the Epistle of James [London: John Gladding, 1840], iii).

I find Manton’s words refreshing for three reasons. First, he recognizes that there are consequences (intended and unintended to what we write) and therefore care should be exercised. Second, even with the possibility of “loosing foundation stones,” Manton realizes that he has a responsibility to address controversial issues rather than operating out of “fear and distrust.” Third, Manton is prayerful that his discussion would ultimately be edifying. I know that Manton’s sentiments might sound rather quaint, but should not a similar attitude characterize Christian interpreters today?

By the way, you can download a free e-book copy of Manton’s commentary here.
  

Mar 17, 2012

Prayer and James 5:14–16

  
I enjoyed this comment from William Brosend concerning James 5:14–16,

"Are you sick? Call for the church leaders. They will pray and anoint you with oil. You will be saved, raised, and forgiven. So confess your sins and pray, and you will be healed.

"That makes absolutely no sense to us. If we are sick we go to the doctor (we can 'summon' all we want, it won't help). If we have sinned, we confess our sins and are forgiven. The physical and the spiritual are two entirely different things, and we intend to keep them that way – unless, of course, the medicine is not working, or the diagnosis is dire. Then the spiritual, driven by a confrontation with our own mortality, is suddenly welcome, and we pray like crazy. So who is crazy, we who wait until the doctor says, 'There is nothing more we can do. All we can do is pray' before attempting to deal with our own mortality, or James, who recognizes it in 1:10–11 and begins to pray at the first sign of illness."

William F. Brosend II, James and Jude, New Cambridge Bible Commentary (Cambridge: Cambridge University Press, 2004), 160.
 

Mar 15, 2012

The Road not Taken in James

  
A number of recent interpreters of James have attempted to find in James' wisdom theology an implicit Christology. While this would certainly help to raise the Christological profile of the book, J. Ramsey Michaels has provided a good word of caution concerning this exercise. Michaels notes that,

“A word first needs to be said, however, about ‘the road not taken’ For it is tempting to capitalize on the recent popularity of ‘Wisdom christology’ in, say, the Gospel of John and then look for Wisdom christology also in James. Indeed, this short letter accents divine wisdom — even more than John’s Gospel does. God’s wisdom in contrast to ‘earthly,’ ‘natural,’ or ‘demonic’ wisdom (3:15), comes ‘from above’ (3:15, 17), like every other ‘good and perfect gift’ (1:17). God gives wisdom generously to everyone who asks (1:5). Wisdom is an attribute of God and is God’s gift — it is, if you like, ‘the Lord’s gift (1:7).

“But wisdom is not ‘the Lord.’ Wisdom is traditionally feminine, whereas ‘the Lord’ is resolutely masculine. James has a wisdom theology but not a wisdom christology. If we find christology, we must look for ‘the Lord.’ And ‘the Lord’ in the letter of James is Jesus.”

J. Ramsay Michaels, “Catholic Christologies in the Catholic Epistles,” in Contours of Christology in the New Testament, ed. Richard N. Longenecker (Grand Rapids: Eerdmans, 2005), 270.
  

Mar 8, 2012

James and the Discipline of Silence

  
Seeking to apply James 3:1-18, William Brosend offers the following suggestion: 
"The practice of the discipline of silence for a time or a season enriches the Christian life in many ways. And just like fasting can increase one;s appreciation for food, so can silence aid our understanding of speech. Homiletical exhortation to control the tongue is likely to  prove fruitless. everyone knows and has felt the danger and powerful sting of the tongue yet failed to keep it in check.  A more encouraging word can be offered for the practice of silence. While James did not specifically call for silence, the logic of his argument suggests it. The practice of silence will likely further our appreciation for it."

William F. Brosend II, James and Jude, New Cambridge Bible Commentary (Cambridge: Cambridge University Press, 2004), 98.

Jan 16, 2012

Free James Commentary E-Book

  
Baker Academic is offering their second free e-book. This week's offering is the section on James from Robert Gundry's larger verse-by-verse Commentary on the New Testament. You can access this free download for today only at Amazon, Christian Book Distributors, and Barnes & Noble.
    

Nov 30, 2011

A Meal Setting for James 2:1-9?

  
Daniel Streett has an interesting take on James 2:1-9 which places the passage in the context of an early Christian meal. You can read more about his argument on his blog here. I have to think a bit more about it, but it does seem to be a plausible explanation.
  

Sep 22, 2011

Varner on James 5:6c

  
William Varner has an interesting post on the meaning of James 5:6c. Those who have worked through James know that this is a tough passage. I am not sure I agree with the conclusion, but it has given me something to think about.
  

Jun 19, 2011

Wise and Unwise Teachers in James


Christopher Morgan commenting on James 3:13-18, which, he ties back to the topic of teachers addressed in 3:1-12, states,

"Teachers reveal by their tongues what kind of wisdom they possess. Not everyone who want to lead should, because not everyone possesses genuine wisdom. The church should resist those seeking to teach who lack such wisdom. In time, their selfish motives will only cause factions and disorder. They will deem it more important to feel important than to serve the body. Genuine Christian teachers, however though not perfect (3:2), are deeply concerned about truth and setting a good example (3:13). They humbly plant seeds of truth in peace and produce a harvest of practical righteousness in people's lives.In sum, wise teachers are consistent."

Christopher W. Morgan, A Theology of James; Wisdom for God's People, ed. Robert A. Peterson (Phillipsburg, NJ: P & R, 2010), 54.
 

Jun 14, 2011

McKnight on James

  
Michael Bird has a nice interview with Scot McKnight concerning James. Read it here.
  

May 13, 2011

A Review of William Varner's James Commentary

   

Some commentaries try to be like Walmart, a one-stop shop for everything. But very few commentaries are actually able to pull it off. Other commentaries are less ambitious in scope and focus more narrowly on certain emphases or approaches. Dr. William Varner’s new commentary on James falls into the second approach with a particular emphasis on applying discourse analysis to the book of James.

By way of introduction, this commentary contains five major elements. They include an introduction to the commentary, an introduction to the discourse method for James, the commentary proper, appendices, and a bibliography.

In the introduction Varner clearly identifies what he is seeking to do (examining James from a discourse analysis perspective and providing assistance on matters related to exposition) and what he has chosen not to do (deal extensively with matters of introduction or interact exhaustively with the commentary tradition). Ultimately, the commentary should be evaluated on its stated goals and not necessarily our expectations. If this is the case, I think that Varner’s work has succeeded in large measure. The author clearly discusses the methodology of discourse analysis (pp. 14–28) and how that relates to James in general (pp. 28–40). It is here that Varner proposes that James 3:13–18 is the discourse peak for the book (p. 28). In the commentary proper, one helpful feature, and maybe the most helpful feature, is the clausal analysis of every clause in James. The discussion of the passages are thorough but not exhaustive. If one is interested in a compendium of views, then this commentary will disappoint. But if one is looking for a judicious treatment of the major textual issues, then Varner’s work deserves a place on the study desk. The only minor drawback will be for readers who are unfamiliar with the methods and terminology of discourse analysis.

There are three brief appendices in the commentary. Appendix one addresses the person of James, and appendix two contains a homiletical outline. The third appendix consists of a sample exegetical outline. In the latter two appendices, Varner seems to address most clearly the matters of exposition. These appendices are helpful and should be of value to preachers and teachers. If I have one criticism it is that exposition is not only concerning with explanation of a text, but also with its theology and application. Additional appendices dealing with theology and application would bolster the usefulness of this work. Until and if these are added to a future revision, I commend the interested reader to the author’s blog which he has a whole series of posts dealing with devotional applications from James.
The commentary is rounded out with an eleven page, partially annotated bibliography. The bibliography is not meant to be exhaustive, but does seem to cover most of the major works related to James.

In summary, there is much to appreciate about this commentary. Its relative brevity is appealing to readers who have grown weary from the encyclopedic nature of many recent commentaries. It is affordable with a list price of only $19.99. But most of all, this commentary is helpful in leading the reader through the major exegetical issues in James.

Thanks to Kress Biblical Resources for this review copy.