Latest Issue of Review of Biblical Literature

The latest issue of the Review of Biblical Literature is out. Reviews that may be of interest to those interested in Bible exposition include:

Jim W. Adams

The Performative Nature and Function of Isaiah 40-55

http://www.bookreviews.org/bookdetail.asp?TitleId=5877

Reviewed by Lena-Sofia Tiemeyer
 

Ward Blanton

Displacing Christian Origins: Philosophy, Secularity, and the New Testament

http://www.bookreviews.org/bookdetail.asp?TitleId=6059

Reviewed by Claire Clivaz
 

Brian Brock

Singing the Ethos of God: On the Place of Christian Ethics in Scripture

http://www.bookreviews.org/bookdetail.asp?TitleId=6049

Reviewed by Jan G. van der Watt
 

Walter Brueggemann

Praying the Psalms: Engaging the Scripture and the Life of the Spirit

http://www.bookreviews.org/bookdetail.asp?TitleId=6087

Reviewed by Patrick D. Miller
 

Albert Eichhorn; trans. Jeffrey Cayzer

The Lord's Supper in the New Testament

http://www.bookreviews.org/bookdetail.asp?TitleId=6154

Reviewed by Sakari Hakkinen
 

Volker Gäckle

Die Starken und die Schwachen in Korinth und in Rom: Zu Herkunft und Funktion der Antithese in 1Kor 8,1-11,1 und in Röm 14,1-15,13

http://www.bookreviews.org/bookdetail.asp?TitleId=6018

Reviewed by Stephan Witetschek
 

Mike Graves and David M. May

Preaching Matthew: Interpretation and Proclamation

http://www.bookreviews.org/bookdetail.asp?TitleId=6164

Reviewed by Craig S. Keener
 

Gina Hens-Piazza

1-2 Kings

http://www.bookreviews.org/bookdetail.asp?TitleId=5613

Reviewed by Randall L. McKinion

 
Fredrik Lindgard

Paul's Line of Thought in 2 Corinthians 4:16-5:10

http://www.bookreviews.org/bookdetail.asp?TitleId=6015

Reviewed by Thomas Schmeller
 

Jacob Neusner, ed.

The Babylonian Talmud: A Translation and Commentary: Volume 8: Tractate Yebamot

http://www.bookreviews.org/bookdetail.asp?TitleId=5717

Reviewed by Rivka Ulmer
 

Jean-Marc Prieur

La croix chez les Pères: (du IIe au début du IVe siècle)

http://www.bookreviews.org/bookdetail.asp?TitleId=5775

Reviewed by Marco Frenschkowski


Brian S. Rosner

Greed as Idolatry: The Origin and Meaning of a Pauline Metaphor

http://www.bookreviews.org/bookdetail.asp?TitleId=6103

Reviewed by H. H. Drake Williams III
 

Andreas Wagner, ed.

Primäre und sekundäre Religion als Kategorie der Religionsgeschichte des Alten Testaments

http://www.bookreviews.org/bookdetail.asp?TitleId=5871

Reviewed by Mark W. Hamilton

A Letter to Seminary Professors

Jonathan Leeman has written an open letter of sorts to seminary professors everywhere (here). Leeman has some thoughts worth pondering and challenges worth considering.

Preaching Styles

Here is a nice article on preaching styles.

Thanks to the Unashamed Workman blog for pointing it out.

Ten Key Theological Aspects of the New Covenant

Paul Lamey has a nice post on the New Covenant, including the following ten key theological aspects of the New Covenant.

1. The NC is in fact “new” (Heb. 8:13)

2. The NC was promised by the prophets (Jer. 31:31–34; Ezek. 36:22–36)

3. The NC was instituted by Christ (Luke 22:20)

4. The NC was inaugurated at Pentecost (Acts 2:14–41)

5. The NC is participated in by the church in the present age (1 Cor. 11:23–34; 2 Cor. 3:1–18; Eph. 2:11–13)

6. The NC will be fulfilled in Israel in the Millennial Kingdom (Rom. 11:25–27)

7. The NC will be consummated in the eternal state (Rev. 21:1–4)

8. The NC is applied only to those who consciously know the Lord by faith (Jer. 31:34; cf. Heb. 8:11–12)

9. The NC ensures that every recipient of its promises possesses forgiveness of sins (Jer. 31:34)

10. The NC’s members cannot abandoned the faith in any respect (John 6:38–40, 10:27–30; 1 John 2:19)

Sermonic Plagiarism

Scot McKnight makes some helpful observations and comments concerning the practice of plagiarizing sermons. Read it here.

Top Five "Membership" Myths?

Ken Schenk has an interesting post on what he calls the "Top Five "Membership" Myths." I am not sure that I agree with all that the post suggests, but the comments are worth considering.

To Seminary, or Not to Seminary?

Dan Phillips has an interesting post seeking to answer the question "To seminary, or not to seminary?"

Discovery Claimed to Be the World's Oldest Christian Church

This story about the discovery in Jordan of the world's oldest Christian church has been making the rounds. You can read one of the stories here.

Another Story on the Gospel of Judas

Here is another story on the Gospel of Judas.

Adele Berlin on Ruth

Here is a link to an article by Adele Berlin on the book of Ruth that was originally published in Bible Review.

Dispensational Essentials

Matt Weymeyer has a thoughtful and fair post here on the essentials of Dispensationalism.

Free Download for Hans-Georg Gadamer's Truth and Method

Hans-Georg Gadamer's Truth and Method is available a a free pdf download here. Not the easiest book to read, but Truth and Method is a standard work in philosophical hermeneutics.

Thanks to the Sean the Baptist blog for the info.

Exodus 19:16-17: Forced Conversion?

This article in the Jerusalem Post contains what appears to me to be a rather strange read on Exodus 19:16-17 as a kind of forced conversion. For what it is worth, I believe that the covenant made at Sinai was not a conversion at all. Rather, it was a covenant made with people already converted as it were.

Visual Media in Preaching and Teaching

There has been some discussion regarding the use of visual media (e.g., PowerPoint, videos, etc.) in preaching. For example, see here, here, here, and here. I sense that the general tone in these posts toward the use of such media is somewhat ambivalent. Personally, I tend to be a bit more positive of visual media for at least three reasons. First, I think that the Scriptures themselves commonly contain instances of visual imagery. For example, Daniel is shown dreams and visions and he describes what he sees. Second, sight is one of our senses and I think that it helps to utilize as many senses as possible in any form of communication. Third, the exercise of visualizing a message helps one to consider the text in a different way than merely reading it and planning only to preach it verbally. Creating or utilizing accurate, appropriate, and helpful visuals forces one to think about the text in different ways. For example, think of what you would have to do if you were filming a narrative in the Bible. You would have to know the background, the context, the characters, the plot, etc. While most of us will never film such a narrative, considering how we might visualize a text often requires us to consider more details than a straightforward reading and presentation might. In this sense, I think it can help the speaker in his preparation.

Having said all this I think that cautions reflected in the posts above are helpful. I would hasten to add that visual fluff is no better (or worse) than verbal fluff. I do believe the truism that if you can't preach or teach without PowerPoint or video then you can't preach or teach with it.

New Blog: Between the Times

Denny Burk has reported on his blog that "some professors from Southeastern Baptist Theological Seminary have just started a new blog that you may be interested in reading. It is called “Between the Times.” Check it out here.

Numbers 5:11-31: Trial By Ordeal

There is an article in The Jewish Journal on the trial by ordeal passages in Numbers 5:11-31. It is interesting to see a modern rabbinic take on this passage, particularly as it relates to its application (or not).

Peter Gentry and the Septuagint

There is a nice interview of Peter Gentry concerning the Septuagint. I have reproduced part of the interview below. For the rest go here.

Should it bother evangelicals who believe in the inerrancy of Scripture that the NT writers sometimes quote the LXX where it differs from the Masoretic text?

The NT writers sometimes took the Septuagint wording and applied it to a new circumstance (e.g., Acts 14:11 borrowed words from Ps. 118:22; 2 Cor. 16:8a borrowed words from 2 Sam. 7:14 and other texts). At other times the NT writers corrected the Septuagint reading in order to bring it into greater conformity to the Hebrew texts (e.g., see the use of Isa. 28:11–12 in 1 Cor. 14:21, or the use of Isa. 63:10 in Eph. 4:30). The use of the Septuagint doesn’t imply that the NT writers thought that the original Hebrew was mistaken; rather, it means that they affirmed the truthfulness of that which they were quoting or adapting in their own writing.

Why is it important to study the Septuagint?

Several reasons make study of the Septuagint important: (1) It provides extremely early textual testimony to the Hebrew Scriptures; (2) it provides us with an extremely early understanding of Hebrew grammar and word meanings otherwise unknown to us; (3) it essentially provides for us the earliest commentary on the Hebrew text (since all translation involves interpretation); (4) it serves as a key witness to the thought and worldview of Second Temple Judaism (c. 450 b.c.–a.d.70), since it was produced in the intertestamental period; (5) it is the key to understanding the Greek of the NT, since it was used so often by the apostles and by the early church; (6) it can shed light on translation debates today.

Latest Issue of Review of Biblical Literature

The latest issue of the Review of Biblical Literature is out. Reviews that may be of interest to those interested in Bible exposition include:

Klaus-Peter Adam
Saul und David in der judäischen Geschichtsschreibung: Studien zu 1 Samuel 16-2 Samuel 5
http://www.bookreviews.org/bookdetail.asp?TitleId=6023
Reviewed by Walter Dietrich

Andrew R. Angel
Chaos and the Son of Man: The Hebrew Chaoskampf Tradition in the Period 515 BCE to 200 CE
http://www.bookreviews.org/bookdetail.asp?TitleId=6002
Reviewed by Lorenzo DiTommaso

John H. Elliott
Conflict, Community, and Honor: 1 Peter in Social-Scientific Perspective
http://www.bookreviews.org/bookdetail.asp?TitleId=6127
Reviewed by Pheme Perkins

Cristina Grenholm and Daniel Patte, eds.
Gender, Tradition and Romans: Shared Ground, Uncertain Borders
http://www.bookreviews.org/bookdetail.asp?TitleId=5208
Reviewed by Angela Standhartinger

John Paul Heil
Ephesians: Empowerment to Walk in Love for the Unity of All in Christ
http://www.bookreviews.org/bookdetail.asp?TitleId=5930
Reviewed by Timothy Gombis

Y. V. Koh
Royal Autobiography in the Book of Qoheleth
http://www.bookreviews.org/bookdetail.asp?TitleId=5870
Reviewed by Cristian G. Rata

Carleen R. Mandolfo
Daughter Zion Talks Back to the Prophets: A Dialogic Theology of the Book of Lamentations
http://www.bookreviews.org/bookdetail.asp?TitleId=6146
Reviewed by Elizabeth Boase

Leo G. Perdue
Wisdom Literature: A Theological History
http://www.bookreviews.org/bookdetail.asp?TitleId=5980
Reviewed by Bernd U. Schipper

Lieve M. Teugels and Rivka Ulmer, eds.
Midrash and Context: Proceedings of the 2004 and 2005 SBL Consultation on Midrash
http://www.bookreviews.org/bookdetail.asp?TitleId=6008
Reviewed by Alex P. Jassen

Joseph B. Tyson
Marcion and Luke-Acts: A Defining Struggle
http://www.bookreviews.org/bookdetail.asp?TitleId=6126
Reviewed by Dieter T. Roth

Thomas Schreiner's New Testament Theology

Towers Online has a brief review/summary of Thomas Schreiner's recently released New Testament Theology. The article in particular focuses on Schreiner's inaugurated, already/not yet eschatology. You can read it here.

The Historical Study of Scripture Is Not Enough

John Hobbins has written a nice post arguing that the historical study of Scripture is not enough. He is making his comments in light of the recent controversy involving Peter Enns. I think that Hobbins is generally on the mark here concerning the importance of reading the text historically, but also theologically.

Consumerism and the Church

Martin Downes has posted a portion of an editorial for Evangelical Magazine. I have included three paragraphs below that I found worth noting.

The sign that we are not thinking biblically on these matters is that we are asking all the wrong questions about Christian activities. “What's in it for me?” is the unspoken assumption as we listen to sermons and sing God's praise. Our reasons for choosing a church, or even staying in a church, can be exactly the same as the reasons we have for choosing a product. How does it make us feel? What are the personal benefits? What activities are on offer for the children? A further sign of wrong thinking is that a culture of criticism about church activities is tolerated.

When was the last time that you went to church in order to do others good spiritually? Is that your deliberate aim? The Bible is full of images that describe Christians as part of a greater whole. We are sheep in a flock, parts of a body, members of a family, bricks in a building. Each image undermines the idea that we can think about being, and acting, as a Christian apart from the Church. We are to build one another up in love, to spur one another on to love and good deeds.

Involvement in the local church is not “another” option on the spiritual menu for 21st century Christians. To belong to God's people, to be part of God's family, is the high privilege conferred on God's children. Here is the place where God dwells by his Spirit. Here is the place where God assembles us, speaks to us, and sanctifies us. Here is the place where he has given gifts. Here is where we are to serve him, serve one another, and display the Gospel. It is time to put consumerism back on the shelf.

"Good Works" Is Not an Oxymoron

For a helpful review of the New Testament references to "good works" see this post by John Davies. The first paragraph of Davies' post states,

In the circles in which I move, it seems to be almost impossible to utter the phrase “good works” without putting a “not” in the sentence. Good works have a bad press. The strange thing is that these are circles that seek to uphold the Bible’s teaching, yet when I read the Bible, I never find “good works” used in a negative way. I count 17 instances of ergon agathon(and 2 Thess 1:11 is very close, “good resolve and work of faith”), and 16 of ergon kalon in the NT, mostly in the plural. Being a mere OT scholar, I can’t detect any real difference between these two Greek expressions generally rendered “good work(s).”

Make sure to read the entire post.

Thanks to Michael Bird here for pointing this post out.

Latest Princeton Theological Review

The latest issue of the Princeton Theological Review is available here for free. The focus of the issue is theological hermeneutics.

Thanks to the Sean the Baptist blog for the heads up.

Psalm 22:17: Evidence from the Talmud for a Traditional Rendering

John Hobbins has a nice post here on the well-know translational difficulties with Psalm 22:17, a text used in the Gospels to refer to the crucifixion of Christ.

This is Funny

This is funny.