Mar 5, 2016
Online Education: Something to Consider
Here is another take on online education and the real value of attending a "brick and mortar" institution.
Mar 4, 2016
Corinthian and New Testament Studies Bibliography
The Corinthianmatters blog has made available a pretty nifty open bibliography for sources related to Corinth and New Testament studies here. This is particularly nice if you are using the free bibliographic program Zotero.
Labels:
1 Corinthians,
2 Corinthians,
Bibliography,
New Testament
Mar 3, 2016
Old and New Testament Essays
Rob Bradshaw continues to provide older but still helpful digitized resources for free. Here are three of his recent offerings.
Notes on Some Problems in the Book of Daniel
Essays on the Patriarchal Narratives
New Testament Interpretation: Essays on Principles and Methods
Notes on Some Problems in the Book of Daniel
Essays on the Patriarchal Narratives
New Testament Interpretation: Essays on Principles and Methods
Labels:
Books,
Daniel,
Genesis,
Interpretation,
New Testament,
Old Testament
Mar 2, 2016
Free Logos "Book" of the Month
The
free Logos "book" for March is not a book but it is free. The resource is over 100 videos by John Piper entitled "Look at the Book." You can
also purchase Finish the Mission: Bringing the Gospel to the Unreached and Unengaged for $1.99 and enter to win the Crossway John Piper Collection . For all these offers go the Logos' Free Book of Month page.
Mar 1, 2016
Feb 29, 2016
Leap Year Sales
Feb 27, 2016
Free Interpretive Guides to the Bible
My friend, Dr. Steven Anderson, is making his eight interpretive guides to the Bible available as free PDF downloads here. Check it out. This is a great resource.
Labels:
Bible Study Resources,
New Testament,
Old Testament
Feb 26, 2016
Authorship of the Gospels?
Torrey Seland interacts in this post with Brant Pitre's assertion that the Gospels were not originally anonymous and that the traditional ascriptions to Matthew, Mark, Luke, and John are likely correct
Feb 25, 2016
Preachers and Teachers
"We, in theological colleges must be preachers as well as teachers. We must not only model good preaching but show students how to become good preachers. We must persuade our students that it is the word which is powerful, accurately interpreted, applied by God’s Spirit, and not the style, winsomeness, humour, or anecdotal ability of the preacher which is the most important. There is so little Old Testament preaching done in our pulpits, and what is done is often so bad, that there is a big job to be done for theological students."
Paul Barker, “Correctly Handling the Word of Truth — Teaching the Old Testament as a Christian Book,” in Make the Old Testament Live: From Curriculum to Classroom, ed, Richard S. Hess and Gordon J. Wenham (Grand Rapids: Eerdmans, 1998), 70.
Labels:
Academics,
Bible colleges,
Old Testament,
Preaching,
Seminary,
Sermons
Feb 24, 2016
Expository Preaching
Ed Stetzer has posted a third installment on expository preaching here. You can see post 1 here and 2 here.
Labels:
Bible Exposition,
Expository Preaching,
Sermons
Feb 23, 2016
Did David Author 4,050 Psalms!
leaving no trace of them.
2 Blank And David, son of
Jesse, was wise, a luminary like the light of the sun, learned, 3
Blank knowledgeable, and perfect in all his paths before God and men. And to
him 4 Blank YHWH
gave
a wise and enlightened spirit. And he wrote psalms: 5 three thousand six
hundred; and songs to be sung before the altar over the perpetual 6
offering
of every day, for all the days of the year: three hundred 7 and sixty-four; and for the sabbath offerings:
fifty-two songs; and for the offering for the beginning 8 of the
month, and for all the days of the festivals, and for the day of atonement:
thirty songs. 9 And all the songs which he composed were four hundred
and forty-six. And songs 10 to be sung over the
possessed: four. The total was four thousand and fifty 11 He composed them all
through the spirit of prophecy which had been given to him from before the Most
High. Blank (11Q5 27:2–11)
Translation from Florentino García Martínez, The Dead Sea
Scrolls Translated: The Qumran Texts in English (Grand Rapids: Eerdmans, 1996),
309.
Labels:
David,
Dead Sea Scrolls,
Old Testament,
Psalms
Feb 22, 2016
Feb 19, 2016
Feb 18, 2016
The Romans Debate-Again
See this brief post interacting with Michael Bird on the purpose of Romans drawn from Bird's new commentary.
Feb 17, 2016
Feb 16, 2016
Charles Ryrie (1925-2016)
Dr. Charles Ryrie has gone to be with the Lord. He was one of the best at explaining the complicated simply.
Online Exegesis Resources
David Murray has a terrific list of links to online resources for biblical exegesis here.
Labels:
Bible Study Resources,
Exegesis,
Interpretation
Feb 15, 2016
The New Exodus Theme in the New Testament
Joshua Mann has some helpful interaction and push back here concerning the recent discussion of the "New Exodus" theme in the New Testament, especially Luke-Acts.
Labels:
Acts,
Exodus,
Hermeneutics,
Moses,
New Testament
Feb 13, 2016
Brian Rosner's Paul and the Law
Brian S. Rosner, Paul and the Law: Keeping the Commandments of God, New Studies in Biblical Theology 31 (Downers Grove, IL: InterVarsity, 2013).
This volume addresses the much-debated issue of Paul’s view of the Mosaic Law. Indeed, “The subject of Paul and the law is rightly regarded as one of the knottiest puzzles in the study of the New Testament” (p. 207). Rosner notes that three theological positions have a strong interest in Paul’s view of the Law (p. 21). Lutheranism holds that Paul believed that Christ abolished the Law and that the Law is a counterpoint to the gospel. Reformed theology holds that salvation is by grace and not by obeying the Law, but once saved, Christians are under the moral aspects of the Law and must keep it in order to please God. The New Perspective on Paul holds that the problem of the Law is not that salvation is by grace rather than works but that Paul’s opposition to the Law was simply its (mis)use by the Jews to exclude Gentiles from the people of God (Jewish ethnocentrisms). He argues that the way forward is to look at all the evidence, use the biblical-theological method, and treat the law as a unity (pp. 41–43). In doing so, Rosner believes that Paul makes three moves related to the Mosaic Law: (1) polemical repudiation (e.g. 1 Cor 7:19; 9:21), (2) radical replacement with the Law of Christ, and wholehearted reappropriation of the Law as prophecy (1 Cor 8:5–6) and wisdom (1 Cor 5:13; 9:24).
Rosner’s work is commendable in that he deftly tackles a fairly complicated issue in a fairly straightforward way. He is clear in his explanations and methodical in his presentation. Each chapter begins with some appropriate quotations and closes with a summary. Chapters 4, 5 and 6 are particularly good. I find Rosner’s approach persuasive and echo his own conclusion: “I am convinced that the hermeneutical solution to the puzzle of Paul and the law that this book expounds is exegetically compelling” (p. 14).
This volume addresses the much-debated issue of Paul’s view of the Mosaic Law. Indeed, “The subject of Paul and the law is rightly regarded as one of the knottiest puzzles in the study of the New Testament” (p. 207). Rosner notes that three theological positions have a strong interest in Paul’s view of the Law (p. 21). Lutheranism holds that Paul believed that Christ abolished the Law and that the Law is a counterpoint to the gospel. Reformed theology holds that salvation is by grace and not by obeying the Law, but once saved, Christians are under the moral aspects of the Law and must keep it in order to please God. The New Perspective on Paul holds that the problem of the Law is not that salvation is by grace rather than works but that Paul’s opposition to the Law was simply its (mis)use by the Jews to exclude Gentiles from the people of God (Jewish ethnocentrisms). He argues that the way forward is to look at all the evidence, use the biblical-theological method, and treat the law as a unity (pp. 41–43). In doing so, Rosner believes that Paul makes three moves related to the Mosaic Law: (1) polemical repudiation (e.g. 1 Cor 7:19; 9:21), (2) radical replacement with the Law of Christ, and wholehearted reappropriation of the Law as prophecy (1 Cor 8:5–6) and wisdom (1 Cor 5:13; 9:24).
Rosner’s work is commendable in that he deftly tackles a fairly complicated issue in a fairly straightforward way. He is clear in his explanations and methodical in his presentation. Each chapter begins with some appropriate quotations and closes with a summary. Chapters 4, 5 and 6 are particularly good. I find Rosner’s approach persuasive and echo his own conclusion: “I am convinced that the hermeneutical solution to the puzzle of Paul and the law that this book expounds is exegetically compelling” (p. 14).
Feb 12, 2016
Greer-Heard: How Did Jesus Become God?
If you are in the New Orleans area this weekend, you might be interested in catching this year's Greer-Heard Point-Counter-Point Forum concerning the question, "How Did Jesus Become God?" But if you can't be there you can also live stream it here. Speakers include Michael Bird, Bart Ehrman, Larry Hurtado, Jennifer Wright Knust, Simon Gathercole, and Dale Martin. Here is the schedule of the presentations.
Friday
7:00 p.m. “How Did Jesus Become God?” Bart Ehrman and Michael Bird in Dialogue + Q&A
Saturday
9:00 a.m. - Simon Gathercole, “Monotheism among Jews and Christians” with responses from Bart Ehrman and Michael Bird
10:00 a.m. - Dale Martin, “The Theological Inadequacy of Historiography: the Empty Tomb in History and Theology” with responses from Bart Ehrman and Michael Bird
11:00 a.m. - Larry Hurtado, “The Significance of Earliest Devotional Practices” with responses from Bart Ehrman and Michael Bird
1:00 p.m. - Jennifer Wright Knust, “Modernity’s Vanishing Point: Histories of Jesus and the Retreat of Authenticity” with responses from Bart Ehrman and Michael Bird
2:00 p.m. - Concluding Comments from Bart Ehrman and Michael Bird
Friday
7:00 p.m. “How Did Jesus Become God?” Bart Ehrman and Michael Bird in Dialogue + Q&A
Saturday
9:00 a.m. - Simon Gathercole, “Monotheism among Jews and Christians” with responses from Bart Ehrman and Michael Bird
10:00 a.m. - Dale Martin, “The Theological Inadequacy of Historiography: the Empty Tomb in History and Theology” with responses from Bart Ehrman and Michael Bird
11:00 a.m. - Larry Hurtado, “The Significance of Earliest Devotional Practices” with responses from Bart Ehrman and Michael Bird
1:00 p.m. - Jennifer Wright Knust, “Modernity’s Vanishing Point: Histories of Jesus and the Retreat of Authenticity” with responses from Bart Ehrman and Michael Bird
2:00 p.m. - Concluding Comments from Bart Ehrman and Michael Bird
Feb 11, 2016
Walt Kaiser on the Psalms
Dallas Theological Seminary held their annual W. H. Griffith Thomas lectures last week. This year’s speaker was Walt Kaiser and he spoke on the Psalms. Here are links to his presentations.
The Structure of the Psalms
The Message of Book III
The People of Psalm 83
The Messiah of Psalm 80
The Structure of the Psalms
The Message of Book III
The People of Psalm 83
The Messiah of Psalm 80
Feb 10, 2016
Zondervan eBook Sale
Zondervan has a sale on 13 of it titles until February 15. Biblical studies titles include
A Theology of Mark's Gospel by David E. Garland ($7.99)
A Theology of John's Gospel and Letters by Andreas J. Köstenberger ($7.99)
A Theology of Luke and Acts by Darrell L. Bock ($7.99)
A Theology of James, Peter, and Jude by Peter H. Davids
($7.99)
Understanding Biblical Theology by Edward W. Klink III and Darian R. Lockett ($3.99)
You can access the sale here.
A Theology of Mark's Gospel by David E. Garland ($7.99)
A Theology of John's Gospel and Letters by Andreas J. Köstenberger ($7.99)
A Theology of Luke and Acts by Darrell L. Bock ($7.99)
A Theology of James, Peter, and Jude by Peter H. Davids
($7.99)
Understanding Biblical Theology by Edward W. Klink III and Darian R. Lockett ($3.99)
You can access the sale here.
Feb 9, 2016
The Trude Dothan Collection at the Lanier Theological Library
In a previous post I mentioned attending the Lanier Theological Library for a lecture by Michael Bird. After the lecture I was wandering through the library and noted that they have apparently acquired Trude Dothan’s personal library. Some readers might be familiar with Dothan’s work in archaeology, especially as it relates to the Philistines. Some might also be aware of her recent passing. (You can read a write up here from the Biblical Archaeology Review folks here and from the Lanier library here.) I did not have a lot of time to poke around the collection but it includes not only her books but also what appear to be drafts of papers she delivered and other unpublished materials. What little I saw was mostly in Hebrew. Here is a photo of part of the collection (sorry about the poor quality).
Labels:
Backgrounds,
Biblical Archaeology,
Old Testament,
Philistines
Feb 8, 2016
Paul to Malta and Happy Septuagint Day
Paul may have sailed from Malta to Rome on this day nearly two thousand years ago. You can read more about it here.
Today is also the 10th annual International Septuagint Day. You can read about that here.
Today is also the 10th annual International Septuagint Day. You can read about that here.
Labels:
Acts,
Geography,
LXX,
New Testament,
Paul,
Rome,
Septuagint
The Apocalyptic Paul?
A couple of days ago, I had the opportunity to hear Michael Bird speak at the Lanier Theological Library. His talk was entitled “An Invasive Story: Paul’s Theology between Messianic Event and Salvation History.” Here is a paragraph describing the topic.
For the apocalyptic Paul view, the problem is the cosmic tyranny of son and death that religion cannot fix. The solution then was the faithfulness of Christ who undoes sin, death, and evil. Bird also explained the major emphases of the apocalyptic Paul view by borrowing and adapting the Reformed acronym TULIP (here is an earlier and slightly different version).
Tendency to downplay salvation-historical continuity
Unveiling of salvation in the apocalypse of Jesus Christ
Law as the agent of Oppressive Powers
Invasion of Grace as the End of Religion
Pistis Christou as the Faithfulness of Christ
Bird notes that one of the challenges to an apocalyptic reading is the matter of definition since apocalypse can refer to a literary genre, apocalyptic eschatology to a worldview, and apocalypticism as a social movement or group.
Bird went on to examine and critique the apocalyptic approach and seems to find it wanting as the best way to understand Paul. But he did mention a forthcoming volume, Paul and the Apocalyptic Imagination, that those interested in the apocalyptic approach might want to pick up.
The Lanier library typically posts videos of the lectures but this one is not yet available.
In the contemporary study of the Apostle Paul, some scholars have stressed that Paul was a very "apocalyptic" thinker, believing that God had invaded the world to bring an end to "religion" by dramatically revealing salvation in Jesus Christ. Yet some have questioned whether this is really what "apocalyptic" means and whether Paul really posits such a rigorous discontinuity between Israel's "religion" and his own account of Christian faith. Accordingly, other scholars have contended that Paul had a theology informed by a continuous story called "salvation-history" in which salvation is not the negation of the old order, but its very fulfillment in Christ. The Book of Galatians has been the primary battleground in this debate between "apocalyptic" and "salvation-history" and is currently one of the more contentious contemporary debates in Pauline studies. The purpose of this lecture is to introduce this topic to a wider audience, to briefly evaluate both the apocalyptic and salvation-history approaches, and to propose a somewhat mediating position between them.Bird began his talk by sketching out for common approaches to Pauline theology: Traditional, New Perspective, Radical Paul/Paul within Judaism, and Apocalyptic Paul.
For the apocalyptic Paul view, the problem is the cosmic tyranny of son and death that religion cannot fix. The solution then was the faithfulness of Christ who undoes sin, death, and evil. Bird also explained the major emphases of the apocalyptic Paul view by borrowing and adapting the Reformed acronym TULIP (here is an earlier and slightly different version).
Tendency to downplay salvation-historical continuity
Unveiling of salvation in the apocalypse of Jesus Christ
Law as the agent of Oppressive Powers
Invasion of Grace as the End of Religion
Pistis Christou as the Faithfulness of Christ
Bird notes that one of the challenges to an apocalyptic reading is the matter of definition since apocalypse can refer to a literary genre, apocalyptic eschatology to a worldview, and apocalypticism as a social movement or group.
Bird went on to examine and critique the apocalyptic approach and seems to find it wanting as the best way to understand Paul. But he did mention a forthcoming volume, Paul and the Apocalyptic Imagination, that those interested in the apocalyptic approach might want to pick up.
The Lanier library typically posts videos of the lectures but this one is not yet available.
Labels:
Apocalyptic,
Michael Bird,
New Testament,
Paul
Subscribe to:
Posts (Atom)


